Book Review: #IdleNoMore:
And The Remaking of Canada
Written By: Ken
Coates
Reviewed By: Christine Smith (McFarlane)
“#IDLENOMORE and
the Remaking of Canada” is a book that kind of examines the roots of the powerful
Idle No More movement of 2012 but I get the impression that the author really
just argues about how relations between First Nations peoples and non-native
peoples were leading up to the Idle No More Movement and have come to be since.
The author
states in the preface that “my emotions relative to the movement like most
non-Aboriginal Canadians have run the gamut,” and that “it is hard to explain a
movement that was, intentionally, leaderless, inspired by remarkable founders,
suffused with a decolonization critique, peaceful, largely comprised of young
people, and far more cultural than political.”
The Idle No More
Movement of 2012 was launched by four women in Saskatchewan, most specifically
Jessica Gordon, Sylvia McAdam, Sheelah MacLean and Nina Wilson in response to
the launch of Bill C-45 by Stephen Harper and the Conservative government. Bill
C-45 was a bill that was set up to implement the 2012 federal budget, but came at
a cost for First Nations peoples. It meant many changes, most notably changes
to band control over the land and environmental regulations for Aboriginal
people.
Idle No More started
out as a post on facebook, and began as a small teach in in Saskatoon. It was a
movement that grew beyond social media that went right across Canada It was
huge in the sense that First Nations people were asserting their rights and
airing their concerns in a way that had not been done before. You just need to
remember the collective marches, the sound of the drums and the round dances
that happened at each event or gathering.
There was a message in “Idle No More,” and
from the beginning it was a declaration of the women’s determination that
they-and anyone who wanted to join them- would not sit silently while the
Government of Canada transformed the foundations of environmental and
Indigenous law.”
Author Ken
Coates feels that in order to understand the origins of #Idle No More and how
it began, it is important to look at the many good reasons for Aboriginal
people to be upset and also feels that the social geography of the Aboriginal
and non-Aboriginal relationship needs to be explained.
Coates
identifies issues that have kept Aboriginal people angry and frustrated and
lays an explanatory framework for the events of 2012. He not only speaks about
the Indian Act and how it controlled and limited the freedoms of First Nations
peoples but he also writes about how there were notions of cultural and
religious superiority that convinced the government to regulate crucial
Aboriginal traditions, the use of Indian agents, the refusal of First Nations
to be able to meet for the purposes of lobbying or protesting, and the list
goes on.
Coates states
“Some Canadians might not know of the pattern of mistreatment but that the
ignorance” of these issues no longer holds because there are new perspectives
and interpretations being told in schools about Aboriginal history, there is
broad coverage in the media and popular culture of the impact of government
actions on Indigenous people.” And non-Aboriginal Canadians are slowly and
uneasily coming to terms with the historical injustices that have been a part
of First Nations people’s lives.
Though Coates
argues that “the last four decades have seen the Government of Canada and
latterly the provincial and territorial governments spend billions of dollars
to address historical grievances and support Indigenous efforts to overcome
historical legacies, I tend to disagree with him.
Within the
author’s view the process has been administratively extensive but collectively
more than a little insincere. If the process in which the government is
collectively trying to right their wrongs, there still wouldn’t be the issues
we face today- discrimination, racism, the need for a Truth and Reconciliation
Commission to state what all First Nations people have known for years- that
the government has committed genocide against First Nations people, and the
Harper government is doing everything it can to erode First Nations peoples
rights as a people.
Coates states
“Revolutionary change happens when opponents of the current regime rise up and
overthrow it. Idle No More did not affect that kind of change and the
organizers never intended it to,” but really when you think of it, Idle No More
was a success, it launched a national evolution, it brought First Nations
concerns to the forefront instead of being swept to the backroom of offices,
school campuses and in our communities. We have been heard to some degree and
that is better than not at all!
#IDLENOMORE and the Remaking of Canada is
published by the University of Regina Press and is 230 pages. It sells for
$27.95 ISBN:9780889773424
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