CHRISTINE'S BLOG

Welcome! I love to write, and I love sharing what I write with my readers. I vary my style as much as I can-posting events, creative non-fiction, prose and poetry and the occasional video. Enjoy!

Miigwetch

Christine

Thursday, October 28, 2010

Film Review- BOY written and directed by Taika Waititi

By: Christine McFarlane
Reconciliation can happen at any stage in life, and the circumstances in which it happens varies with every individual, young or old.  The movie “BOY,” that was written and directed by Taika Waititi, and premiered at the opening night of the imagineNATIVE festival is about a young boy who embarks on a journey to knowing and understanding the adult world in which he will soon be a part of. As a part of this journey, he also must come to terms with who is father really is, and watching Boy reconcile with that is both humorous and heartbreaking at the same time.
The movie ‘BOY’ is set in a rural Maori community in the Bay of Plenty, a rural community on the East Coast of New Zealand. Boy, the main character invents memories and tales about his father to compensate for the little that he does remember about his father. It is upon his father’s return that he learns to confront his fanciful dreams and confront the man he thought he remembered.
The three main characters in the film are all trying to reconcile with something in their lives. While Boy tries to reconcile with the fact that his father is not the hero he made him out to be, the younger brother Rocky struggles to reconcile with knowledge that his mother died while giving birth to him, and the father Alamein has to learn to come to terms with the fact that life is no longer a game, that he cannot be the hero his son looks to him as and that his two sons need a father who is reliable and someone they can look to for guidance.
As I have come to understand- reconciliation often involves two processes. These processes include the societal and the personal. It is the personal process of reconciliation that we see each individual character grapple with, especially “Boy”.  Boy is a dreamer and he spends his days telling tales about his father’s exploits as a war hero, a jail breaker and his nights telling his pet goat Leaf about his own exploits, getting a hickey from the girl of his dreams, Chardonnay, and putting up with local bullies, his mean Aunt and his frustrating younger brother. 
When Alamein appears again in his life, Boy grapples not only with his dreams, but also with his anger, his sorrow and disappointment because his father is nothing at all what he expected, and in fact his father is like an overgrown child himself. The audience sees a role reversal take place because Boy will do anything to please his father, and he takes on new problems as his father enlists his help in finding money taken from a robbery.  These issues include seeing Boy having to grow up really fast because he witnesses his father abusing alcohol and marijuana and is privy to his father’s rages and getting beaten up. Boy also has to juggle many roles. Roles that include being a caretaker for his younger brother, and tribe of deserted cousins, and being strong while also grappling with his own anger and insecurities.
It is interesting to witness how reconciliation can be such a varied process and how it unfolds within the movie BOY.  What is also interesting is how the director of the film addresses these very powerful issues with a sense of humor. A sense of humor helps to distract the viewer when things get really intense between Boy and his father. Watching this film also reminded me of one of my very first readings for my Politics and Process of Reconciliation course  about Kanikonriio: ‘Power of a Good Mind,” written by Jake Swamp, where it is stated that “we need to have a good understanding of where we’re at and where we came from in order to formulate a new future,” (18) and  “to work for peace, people have to overcome their own prejudices, their own anger, and recognize that we are individual human beings, and that deep inside of us there’s a thing called love and understanding. And so we have to learn to tap into that again.”(20)
Boy taps into this very process of looking deep within and learns that in order for him to reconcile and move forward with his father, he has to let go of the fanciful dreams and putting his father on a pedestal, and see that his father is an individual human being who grapples with his own issues. It is through love and understanding that Boy must realize that “finding the treasure to start a new life” will mean coming to terms with the history of his family, why they are the way they are and recognizing that it is okay to dream but you also have to be realistic and accept other people’s processes too.
BOY is written and directed by Taika Waititi, produced by Ainsley Gardiner, Cliff Curtis, Emmanuel Michael and co-produced by Merata Mita. Associate Producer is Richard Fletcher and the Production Company is Whenua Films, Unison Films. Running time is approximately 90 minutes and stars actors James Rolleston, Te Aho Eketone-Whitu and Taika Waititi.

(This film premiered at the opening night of the imagineNATIVE film festival, October 20, 2010)














Works Cited:
Lynne Davis. Alliances: Re/Envisioning Indigenous-non-Indigenous Relationships. Pg. 18-20. University of Toronto Press. 2010

Wednesday, October 27, 2010

Writing Prompts: Some Suggestions To Get You Writing


Writing Prompts:

1.the sign said "No shirt, no shoes, no service"—but that didn't matter. He had to get inside. 

2.Take two of your favorite songs, and match up a line from the chorus of one with a line from the chorus of the other. Then, write a scene that starts with the first lyric, and ends with the second.

3.In front of your car, the dump truck stops. Your heart nearly does, too, when you see what's poking out of the back of it.

Taken from Writer's Digest Blog-Promptly. 2010

(I find that writing prompts are very helpful when there are moments that I can't seem to write anything-these stir my thinking and get my writing started. Every once in awhile I will be posting these prompts in the hopes that they will help you with your writing also.)




A Reflection on Worldviews: By: Christine McFarlane


 “The phrase world view refers to the perspective in which people look at themselves and their surrounding world in cultural terms,” and as stated by A. Irving Hallowell in his text "The Ojibwa of Berens River , Manitoba: Ethnography into History," “we cannot impose distinctions and classifications of phenomena derived from another worldview upon them if we seek to comprehend their outlook.”(63)
The Ojibwa worldview can be complex, and I feel that unless you are immersed or have been taught about the worldview it is very easy to misunderstand it, and come to different assumptions about it. It is easy to see that Hallowell at the time of his work did not fully understand how the Ojibwa interacted with their environment. His attempt to understand the Ojibwa worldview and how it relates to story/myth and legend is a bit frustrating. I find it frustrating because though he states “distinctions and classifications of phenomena cannot be imposed on another worldview,” (63) he is quick to state that the Ojibwa worldview is one that is “limited by their reliable knowledge” (60).
Cultural worldviews tend to clash when another culture, in this case the Western world attempts to determine or analyze how a people see or interact with the world because their beliefs are different. It would not be far reaching to state that Hallowell clearly misunderstood the manner in which the Ojibwa view their world and the role that stories/myths and legends are told. This is evident when he relays that the “temporal dimension of the Ojibwa worldview is not systematically organized in any formal way,” and “once we enter the mythological world of the Ojibwa, linear chronology loses all significance.” (73) 

(Based on text: The Ojibwa of Berens River, Manitoba: Ethnography into History written by A.Irving Hallowell. ISBN: 0-15-517695-1, c.2002)


Works Cited:
A. Irving Hallowell. The Ojibwa of Berens River, Manitoba: Ethnography into History.p.63-73

























Monday, October 25, 2010

I Try To Walk: By: Christine McFarlane

I try to walk
With my head held high

Even in moments
When all I want to do
Is cry

I try to walk
With my head held high

Listening to those
Who have been down
This road before

And who tell me
You need to show
That pride
We all know is inside

I try to walk
With my head held high

Telling myself
You have been here before
And you can get through this
Once more

I try to walk
With my head held high

And show that pride
That I know myself
 Is deep inside

Friday, October 15, 2010

I Wonder: By Christine McFarlane

I wonder
If you know how much
I love you

That to me
You make my world
A better place to live in
Just by being you

I wonder
If you know how much
I love you

That no matter
Where I am in life
You will always hold
A special place inside
My heart

I wonder
If you know how much
I love you

I know that I don't
Express it often
But you mean the world to me

More than you will
Ever know

Friday, October 8, 2010

Writer's Digest blog - Promptly

Writer's Digest blog - Promptly

Dreams

By: Christine McFarlane

Dreams
They tend to come
In fragments and pieces

As if they know innately
I can only handle bits
At a time

Dreams
They tend to come
In fragments and pieces

Giving me the chance
To act on them
Or let them go

Everything is within my reach
Because I have chosen
To believe

Dreams
They tend to come
In fragments and pieces

As if they know innately
I can only handle bits at a time

Dreams
They make me smile
Give me a sense of pride
And a reason to keep on moving
Forward

Dreams
They tend to come
In bits and pieces

I  know now
My dreams are within
My reach

Because I have
Chosen to believe

You can too

Wednesday, October 6, 2010

In Memory of Our 500 Missing and Murdered Sisters

By: Christine McFarlane

500 missing
500 murdered
Sisters

Too many to count
Their faces embedded
On photograph paper
One of the last things we have
To remind us that
They were once
Alive

500 missing
500 murdered
Sisters

Too many to count
But we will not forget
As we as First Nations people
March in solidarity

Our tears
Mingling with the rain
As we hear your names
Whispered in the winds

(In memory of our 500 Missing Sisters)