CHRISTINE'S BLOG

Welcome! I love to write, and I love sharing what I write with my readers. I vary my style as much as I can-posting events, creative non-fiction, prose and poetry and the occasional video. Enjoy!

Miigwetch

Christine

Wednesday, August 2, 2017

Book Review- LaRose By Louise Erdrich


Book Review- LaRose by Louise Erdrich
 Reviewed by Christine Miskonoodinkwe Smith

LaRose is a fiction novel that grabs you from the first page and from thereon it is hard to put down. The main character Landreaux Irons is hunting on the borders of his land in the late summer of 1999 in North Dakota, when he takes a shot at what he thinks is a young buck. It is a shot that forever alters his family’s life and the lives of his neighbors-the half -sister of his wife Emmaline- Nola and her husband Peter Ravich. It is not a young buck he has shot at, but it is five-year-old Dusty Ravich he has shot who happened to have been walking through the forest at the time of the shooting.

When Landreaux finds out that he has shot Dusty, he is devastated and it takes everything in him to not relapse into the bottle again. Dusty was a friend of Landreaux’s five-year-old son La Rose, and the two families have always been close. The shooting draws a rift between the two families leaving you wondering if things will ever be the same between them again. You ask yourself, how can you possibly overcome the loss of a young child especially when it’s at the hands of a close family friend. Following an old Ojibwe tradition of retribution, Landreaux and Emmaline hand over their youngest boy-LaRose to their friends and say, “Our son will be your son now.”

Within this gesture of retribution, the reader is taken into what these two families endure after the inexplicable loss of Dusty. LaRose, who was also Dusty’s best friend, has a lot put on his shoulders for a five-year-old, but he is considered an old soul with the ability to keep the calm between the Raviche’s and his own family. He becomes absorbed into his new family but then must get used to being shuffled between the two families to appease the two-family’s grief. He bears witness to the pain that his father’s accident puts on both families. Nola is so lost in her grief that she almost commits suicide, only to be found by her daughter Maggie, and Peter gets lost in preparing for potential environmental disaster that he assumes will come with the new year 2000.

As the years pass, LaRose plays a pivotal role in keeping a tenuous peace between his two families and their mutual pain slowly starts to heal. It is only when a vengeful man from Landreaux’s residential school days begins raising trouble that this peace begins to become threatened once more.

LaRose written by Louise Erdrich is a powerful book that explores loss, justice and reparation. It is intriguing and well worth the read. La Rose was the winner of the National Book Critics Circle Award for Fiction and published in 2016 by Harper Perennial. ISBN: 978-0-06-227703-9




Friday, July 7, 2017

Call Out for Sacred Fires and Prayers Media Release from Ontario Regional Chief Isadore Day

Call out for Sacred Fires and Prayers 

When:            Sunday July, 9 2017
Time:              All Day; Sunrise to Sunset
Where:           Turtle Island – All Indigenous and Non-Indigenous Communities

From: Ontario Regional Chief, Isadore Day, Wiindawtegowinini

Purpose: Support, Prayers, Reflections of Hope and Clarity in the wake of rising Social Tragedy and Turmoil of First Nations Suicides


In light of the increasing number of violent deaths and suicides of First Nation children and youth in many First Nation communities across Turtle Island, this is a request for Sacred Fires to be lit and Prayers to be offered on Sunday July 9th 2017, anywhere, anytime and for anyone, any family, and any community that may be experiencing the tragedy of violence, loss and/or suicide.

Many leaders are currently discussing this issue and working hard to formulate strategies and responses specific to their communities and regions. The sad reality is that suicide is epidemic in many First Nation communities across the country. It is vital that we not only turn to political, clinical and mainstream approaches to address this tragic trend, but that we turn inward, upward and to the land for strength and clarity about this troubling time. Prayer and thoughtful reflection have always been a strong Indigenous value and cultural practice – we must rely on that more than ever at this moment.

Our Elders and Spiritual Knowledge Keepers have always been reminded as Indigenous Peoples that prayer and traditional protocols have great meaning, and have helped our Ancestors draw strength in the most difficult of times. Our Youth, Women, Elders, Children and Men, essentially Our Communities are in need of this spiritual strength now.

Prayers: A spiritual expression that comes from an individual, family or community. Prayers and reflection at home, in spiritual lodges, churches or sitting on the land – the request is that we take the time search and seek for strength, clarity and direction about the challenges that face our families and communities. Prayers can take place with oneself or with family or entire communities – spiritual expressions with a focus on faith and hope are much needed at this time.

Sacred Fires: Our sacred fires have increasingly become a source and symbol of strength and divine connection to the Creator. The sacred fires that help us govern our community gatherings, ceremonies and prayerful expressions as Indigenous Peoples, continues to be a way for our struggles to be refocused into clear understanding and clear direction about where we take challenges and painful issues facing our community.
Fires must be maintained with the utmost respect and consideration for those that come to seek a place to pray, place tobacco and medicines in the fire, and to reflect on issues weighing heavy on the mind and heart. 

We are asking that these fires be lit for the day this Sunday from sun up, until sundown. These fires can be lit for the purpose of gathering to pray, lift the pipes, place offerings, or to gather as families or communities to discuss major issues facing our people. Sacred Fires should be tended by fire keepers, knowledge keepers, Elders or those who have experience with some of the protocols about the sacred fire.

Thoughtful and Safe Dialogue: The issues of suicide, family violence, poverty, and/or social challenges in our Indigenous Communities are often better understood and dealt with through discussion and dialogue. This means talking about these issues, and talking about them with a purpose to find the best possible way forward. Community, Family and Personal inflicted violence is tragic and must be addressed. Together we have to find common approaches and seek common solutions – it’s not easy, but finding thoughtful opportunities to talk about these things can and should happen as often as needed. Finding safe spaces and people that can provide safe support is important if we are to talk about these challenges issues that face our people, families and our communities. 

The most important point is that we can no longer remain silent or afraid to talk about issues of fear, abuse and confusion. Supporting one another in our communities means talking about these issues, and finding common approaches to healing and solutions that help strengthen Our Communities.

Prayer, Sacred Fires, Thoughtful and Safe Dialogue  - Sunday July 9th 2017 – we are looking to all of our Indigenous Communities across turtle island to light fires from sunrise to sunset; praying for our communities and others that may need support and encouragement. 

We are also encouraging the use of social media as a way to convey positive messages, live feeds, and online discussion forums about building up and encouraging our communities, their families and those that need to know that they are loved and cared about.

“Let us put our minds together, and see what life we will make for Our Children.” - Sitting Bull

-30-
 
The Chiefs of Ontario is an advocacy forum, and a secretariat for collective decision making, action, and advocacy for the 133 First Nation communities located within the boundaries of the province of Ontario, Canada.

For more information, please contact: Scott Cavan, Dir. Communications
 

Untitled Poem By: Christine Smith McFarlane


Untitled Poem
By: Christine Smith McFarlane


I'm enveloped in his warmth
I smell the sweat emanating
from his skin

beads of his sweat
mix with mine
 as we shift
and move
so that we can be
as close as possible

it feels so good
to awaken in your arms
i whisper

never have i felt so much
love
with this one person

I'm enveloped in his warmth
I smell the sweat emanating
from his skin

yet I'm not repelled

I try to get even closer
Even though i know its
Not physically possible

We lay there
drinking in each other's 
Presence

We move ever so slightly
Our lips touch
His fingers start their
dance across my skin
a hunger grows within

It feels so good
to awaken in your arms
I whisper

I don't want to leave

Monday, April 17, 2017

Promotional Guest Post for Galaxy Photoz by Leanne Ferguson

 
A Crowdfunding campaign you don't want to miss

How many of you have or know someone who has had a not so good experience with a photographer in the past?

From photographers disappearing with deposits, not showing up, botching the job, and failing to capture key people at events and weddings, I've heard it all.

Unless you are a fashion blogger, model or actress you probably do not have a rolodex of photographers at your beckon call. Most people do not even know where to begin when it comes to hiring a photographer.

The solution is Galaxy Photoz. With an easy to use mobile app and web platform coming this June 2017,  Galaxy Photoz plans to make hiring a photographer a fun, safe and easy experience.

If you are the one in charge of hiring a photographer for a corporate function or the eight other types of photography that this company provides, the last thing you want to do is let everyone down. The photographer you choose needs to be vetted and experienced at providing the deliverables that you expect.

Galaxy Photoz is a middle man platform kind of like eBay. They let you hire a prescreened and vetted photographer for the same day and future date photography. The photographers go through a rigorous 2 step vetting process and the company even offers a 100% satisfaction guarantee. If your photo shoot was not an event and by chance, something goes wrong with the images, another photographer will re-shoot free of charge.

They are having a prelaunch campaign on April 17 that you won't want to miss. They have a limited amount of drones available, discounted photo shoots for people local to Toronto. Since they are expanding across North America, they also have a wealth of cool perks like selfie sticks that are being shipped worldwide.

So again if you or someone you know has ever had a less than perfect experience with a photographer support this company as they launch and expand across the continent by going to www.go.galaxyphotoz.com

Also visit- www.galaxyphotoz.com


Leanne Ferguson



Saturday, April 8, 2017

poetry- Silence

Silence greets me
As I try to reach out
Whether by phone or
Email

I feel ignored
My questions go
Unanswered

Silence greets me
As I try to reach out

I feel like my world
Is imploding

But silence
Greets me

The silence cuts
At me

But I don't
Think you understand
And that

Hurts
More than you'll
Ever know

Friday, April 7, 2017

My Journey

Photo Taken By Raigelee Alorut
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My Journey:
By: Christine Smith (McFarlane)

I never thought that I would be where I am in my academic journey-graduating with my Masters in Education in Social Justice from the Ontario Institute for Studies in Education (OISE) this year, but I am and I cannot help but shake my head and say “Wow I did it.”

My journey has not been easy. I am a first generation survivor of the residential school system and a product of the Sixties Scoop. My biological mom, Anna Smith went to two residential schools in Manitoba and suffered a lot of mental health issues as a result of her time spent at these schools. When it came time for her to have children (she had four-two sons and two daughters), it was alleged that she could not take care of us. Thankfully my sister Marguerite and I were adopted out together, but my brothers were taken elsewhere-one into an institution and the other adopted possibly out into the United States (we still do not know where he is).

The Sixties Scoop was an assimilationist policy made by the Canadian state to take native children away from their families and communities. I never knew my home community of Peguis, one of the largest reserves in Manitoba until I was well into my twenties and early thirties. That was when I met my birth mom. My adoption broke down at the age of ten years old and I went back into foster care until I aged out of the system at the age of seventeen. After leaving my third foster home and heading back to my hometown of Windsor, Ontario, I enrolled in Journalism-Print at the local college. I could not finish the program though due to my own battles with depression and anorexia nervosa.

I did not return to school until I was in my late twenties and had moved to Toronto. After receiving encouragement from a social worker that worked with me, I was brought to First Nations House and was told by then academic counsellor Tracey King that I could enroll in Academic Bridging. I followed her advice and enrolled in Introduction to English Literature, and the following year passed the program to be able to go into part time studies at the University of Toronto. I enrolled in Aboriginal Studies and I can thank many people, including First Nations House staff who I met in my second year of undergraduate studies for encouraging me to keep at it.

I excelled enough in the first half of my second year to go into full time studies and that is what I did. I was finally learning about my culture, my language and making my own community here in Toronto, whereas I had lacked that before. I was offered many opportunities throughout my studies, and won several awards at the same time. I won the Lillian McGregor Award for Excellence, studied in Sydney Australia for five weeks in the summer of 2010, studied in Belize in 2011, and won the President’s Award for Outstanding Native Student of the Year upon my graduation from the University of Toronto with a specialization in Aboriginal Studies in 2011.

In 2012, I won the Centre for Mental Health and Addiction’s Transforming Lives Award for overcoming mental health issues. I remember that night clearly when I stood in front of a crowd of 900 people and said “Obstacles can be overcome.”

I took three years off after graduating, and then decided to do my Master’s. I wanted to do a collaborative program in health, but instead was offered not only space in the Master’s program part time but also space in the full time program of Social Justice, which I can now say I am really grateful for, because it is right up my alley.

I have kept up my writing throughout my years of studies, writing for Anishinabek News, FNH Magazine and other places, including keeping up my own personal blog that I write that primarily focuses on First Nations issues.

Throughout my Masters in Education journey, I have obtained high grades and have been a part of the TRC Steering Working Committee of Students at the University of Toronto, and was a part of the procession this past year for Dr. James Bartleman when he received his Honourary Doctor of Laws Degree. I finish my course work for my Masters of Education in December 2016 and officially graduate in 2017

My education has been important to me. It has kept me focused and on a path that I used to think I could never handle, but I did it. I did it for myself, my niece and my birth family. I wanted to show not only myself but them that “obstacles can be overcome!”

This is an original article written for FNH Magazine- this is one version of it that I wanted to share with my readers. Miigwetch!

Monday, April 3, 2017

SHE TALKS: Answering the Calls to Action from the TRC

Jennifer Sylvester, Bonnie Jane Maracle, Keren Rice: Photo By Christine Smith McFarlane

She Talks: Answering the Truth and Reconciliations Calls to Action:

Toronto- SHE TALKS: Answering the TRC’s Calls to Action was a panel presented by the Faculty of Kinesiology and Physical Education’s Equity Movement, the Indigenous Education Network, and the Indigenous Studies Student’s Union on March 22, 2017. Speakers included Bonnie Jane Maracle, Aboriginal Learning Strategist from First Nations House, Keren Rice, interim Director of the Centre for Aboriginal Initiatives and Professor of Linguistics, Jennifer Sylvester, student and President/Communications Coordinator of the Indigenous Studies Student’s Union.

In opening up the two hour panel, student Sarah Bear, said “In thinking about how we all can take action on the Truth and Reconciliation’s calls to actions, we asked our panelists to share their thoughts on one of the TRC’s calls to actions, which one has resonated with them the most and , why, how they have responded to the calls to action, and what recommendations would they have for Indigenous as well as non-Indigenous individuals to work on the call for actions as well as individuals from other communities.

Bonnie Maracle, a Mohawk from Tyendinaga Nation and the Aboriginal Learning Strategist at First Nations House says “I am an Aboriginal parent, an Aboriginal educator and an Aboriginal sole supporter, advocate and activist for Aboriginal education. This stemmed from being a parent, and stretched into my being an Aboriginal educator and my own education and the influence it has had in my educational journey and where I could work with that. The TRC call to action that resonated with me the most was the one with education, and the aspects of language and culture with that”

Maracle went onto say that “education within the call that commenced with the repeal of section 45 in the Criminal code of Canada which is known as the spanking law. So that was utmost and too within the education is the equity and funding for on reserve and off reserve students with which I experienced that with my son. The idea of post- secondary funding of the adequacy for post -secondary funding when the idea of sponsorship for education is part of our medicine chest, and having to argue that it is lacking is at that forefront. My response to this action as a Aboriginal educator in the language and culture is that I have probably been involved in this as an activist, way before the truth and reconciliation came about in that being a parent this was utmost in the raising of my kids for knowing who they are and where they come from and being able to be Mohawk children within the longhouse.   My work has expanded for 25-30 years or more in these ideas.  So much so that when my children were young, I worked at making sure that they were involved in language and culture programming. Participating in this later evolved into the making of other programs in Tyendinaga, like language nest programs etc.”

“I wholeheartedly support the TRC Call to Action Number 14 which says the federal government is responsible for providing funding Aboriginal language revitalization and preservation. The other two panelists echoed similar thoughts when it came to speaking about language and Aboriginal culture.

Each panelist spoke for about fifteen minutes and the panel was followed by a brief question and answer period and a group discussion along with catering by Nish Dish.